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Salvation consists of deliverance from sin and unrighteousness through the blood of Jesus Christ.
The New Testament experience of salvation consists of repentance from sin, water baptism in the name of the Lord Jesus Christ for the remission of sins, and the baptism of the Holy Ghost, after we are to live a godly life (Acts 2:36-41).
Water baptism is to be administered only immersion. Paul said, "We are buried with him (Jesue Christ) by baptism (Romans 6:4; see Colossians 2:12), Jesus came up "out of the water"(Mark 1:10), and Philip and the eunuch went down "into the water" and came up "out of the water" (Acts 8:38-39).
The name in which baptism is administered is vitally important, and the name is Jesus.
Jesus' last command to His disciples was, "Go ye therefore, and teach all nations, baptizing them in the name of the Father and of the Son, and the Holy Ghost" (Matthew 28:19). We should notice that He said name (singular) not names. As previously explained, Father, Son, and Holy Ghost are not names of separate persons, but titles of positions held by God. An angelic announcement revealed God's saving name in the New Testament: "She shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins" (Matthew 1:21).
The apostles understood that Jesus was the name to use at baptism, and from the day that the church of God was established (the Day of Pentecost) until the end of their ministry, they baptized all nations (Jews--Acts 2:38-41); Samaritan -- Acts 8:16; Gentiles -- Acts 19:5) in the name of the Lord Jesus Christ.
Baptism of the Holy Ghost
The baptism of the Holy Ghost is the birth of the Spirit (John 3:5). This spirtual baptism is necessary to put someone into the kingdom of God (God's church, the bridge of Christ) and is evidenced by by speaking in other tongues (other languages) as the Spirit of God give utterance.
It was prophesied by Joel (Joel 2:28-29) and Isaiah (Isaiah 28:11), foretold by John the Baptist (Matthew 3:11), purchased by the blood of Jesus, and promised by Him to His disciples (John 14:26; 15:26). The Holy Ghost was first poured out on the Day of Pentecost upon the Jews (Acts 2:1-4), then upon the Samaritans (Acts 8:17), and later upon the Gentiles (Acts 10:44-46; 19:6). "The promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call" (Acts 2:39).
Tongues
Speaking in tongues means speaking miraculously in a language unknown to the speaker, as the Spirit gives utterance. Tongues can be classified in two ways, according to function: (1) speaking in other tongues as the initial evidence of the baptism of the Holy Ghost and (2) the gift of tongues as mentioned in I Corinthians.
1. Speaking in other tongues as the Spirit of God gives utterance is the manifestation God has given as the definite, indisputable, supernatural witness or sign of the baptism of the Holy Ghost (Acts 2:4; 10:46; 19;6).
It was prophesied by the prophet Isaiah as the rest and the refreshing (Isaiah 28:11-12), foretold by Jesus as a sign that would follow believers of the gospel (Mark 16:17), and experienced by Jews and Gentiles alike.
2. The gift of "divers kinds of tongues," mentioned by Paul in I Corinthians 14:1-40, is given both for self-edification (I Corinthians 14:4) and for the edification of the church (I Corinthians 14:27-28).
Holiness
After we are saved from sin we are commanded, "Go, and sin no more" (John 8:11).
We are commanded to live soberly, righteously, and godly in this present world (Titus 2:12) and warned that without holiness no one shall see the Lord (Hebrews 12:14).
We must present ourselves as holy unto God (Romans 12:1), cleanse ourselves from all filthiness of the flesh and spirit (II Corinthians 7:1), and separate ourselves from all worldliness (James 4:4).
If the righteous scarcely be saved, where shall the ungodly and the sinner appear? (I Peter 4:18).
No one can live a holy life by his own power, but only through the Holy Spirit. "Ye shall receive power, after that the Holy Ghost is come upon you" (Acts 1:8).